AHRDO

When I regained consciousness, one was lying on the right side and the other on the left side.

Aziza Akbari was born in Sangcharak District of Sar-e Pul Province in Tebar Village. She grew up in Balkh. She studied education in Balkh Province and studies medicine in a private university. She is a twenty-year-old and is the cousin of the victims. She speaks very slowly and describes the incident.

Narrator: Aziza Akbari (Uncle's Daughter)

Victims: Ahmad Sohail and Marhaba

Date of the incident: November 2017

Location of the incident: Mirzavalang, Saiyad District, Sar-e Pol Province

In the winter of 2017, the Taliban attack Tabar Village - my village -which was the center of several other villages. If they took this village, they would be able to increase their control and possessions over other villages. So, they would attack this village a lot. When people got info about the Taliban’s attack on our village, people would run away to save their lives. They would take only one piece of clothing and save the family members. They would close their homes and run away to save their lives. The Taliban had spies among the people.

My uncle had three sons and two daughters. He prevented his eldest son from going to school and wanted him to be a Quran reciter. He had taken him to the reciters. One day while he was reciting, his hands were on his feet. His teacher (the Mullah) had slashed him with a stick. The sick hit on one of his eyes. He had poor eyesight for one or two weeks, and in the third week, he told his father that he couldn't see with his right eye. After that, his father wanted to take him to Pakistan for treatment. He was in Mazar-e-Sharif at the time, when Taliban suddenly invaded and occupied our area. He called his family to come out of the house and told his wife to take their children and go to a safe area.

The mother takes her two daughters and one of her sons, her other son left the area with his uncle. In the third day of the war, she heard that war had ended and everybody could go home. She had gone back with her two children; one daughter, Marhaba, and one of her sons, Sohail. Unfortunately, she was trapped in the middle of war, near their house; they had heard wrong information. At the time of the incident, I was in Mazar-e-Sharif with my family. We moved here after 2016 and they were there.

She has gone early in the morning at breakfast time. They were trapped until 11AM. My uncle's wife told us that we were in the warzone. A mortar or rocket directly hit my daughter and she was martyred on the spot. I was unconscious and when I regained my consciousness, the sun was shining on my head and the Taliban were walking here and there. They did not help us. Her son had all his intestines protruding from his abdomen. It was around 12:00 o'clock - lunch time, we got the news that two of her children were martyred.

My uncle was at our home and he was informed that he should go to the site as soon as possible. My uncle's wife said that when the incident happened, it was early in the morning as there were shadows. The sun passed over our heads; it was around 12 noon. I kept calling out that my daughter and I were okay, please help my son at least. First, the Taliban were careless. After a while, the Taliban put all his intestines in his stomach and took him to the mosque, then my younger uncle took Sohail to a hospital. His situation was so bad that even my uncle could not look at him. As said, his father was here in Mazar, he wanted to go to Pakistan. When he heard the news, he moved directly from Mazar to Sar-e Pol. He had brought his wife and son to the center of Sar-e Pol. His daughter had been killed immediately on the spot, she had been hit directly. Her mother was also severely wounded on her right leg and she was operated on several times. Sohail had been taken to Sar-e Pol, then to Sheberghan and to Mazar-e-Sharif. Sohail was operated on twice in Mazar-e-Sharif.

They only operated on his stomach and did not do anything with his legs. Doctors had operated first on his stomach and moved his intestines, then wanted to work on his legs. After a few days, the poor boy’s foot became microbial.

The boy was able to chat normally every day. He chatted in such a way that we thought that no accident had happened to him at all. But he would suddenly faint; he was getting weaker every day. Finally, Sohail was taken to Kabul. They reached out to all sides and authorities. We said we should at least save the boy’s life. With a lot of effort, they reached the emergency hospital in Kabul where it is very difficult to accept such patients.

He had been to the children's hospital in Kabul. I don't know exactly. He was operated on there too. He became weaker day-by-day and in the days close to his death, he could not even speak. When doctors opened the bandage of his legs, they faced a very bad condition. After the operation, they informed him that he had died. I don't know when Sohail Jan passed away.

He was alive for about 38 or 40 days. He had been taken from one hospital to another one. He had undergone various operations until finally he was martyred.

When Marhaba was brought to be buried, none of us saw her. It was said that her scarf was not even removed from her head, but when you touched her, all her bones were broken into pieces. Her single bones were completely torn apart under her skin.

Their mother said: "It was a mortar or a rocket. When it hit, the whole place was covered in dust. I didn't see anything, I lost my consciousness... When I regained consciousness, my daughter was on my left, my son was on my right. My daughter had been martyred and my son was saying, 'Mother!' No matter how much I told the Taliban to help me to at least save my son, they did not pay attention."

They were so cruel that they didn't even pay attention to the fact that this child was lying here, and they should take him a little under the shade. She said that there were people in the houses at that time, but they could not come out to save his life. There was a person in the neighbouring house who threw a plastic sheet out from under the door to cover the girl's body, but he could not get out himself.

There are local Taliban in the village among the people. When we called them many times and begged them, they took my child to the mosque and the Taliban who were from other areas did not help.

No, no, his mother didn't have a phone. At twelve o'clock, my uncle received a call from the village that his wife and children were martyred and he must come collect them. It was still 1 o'clock when the mother of my uncle’s wife arrived at the scene of the incident and took her daughter to the mosque, and from the mosque to the district clinic.

The Taliban brought the boy to the mosque and my younger uncle took the boy. The mother of my uncle’s wife, granddaughter of my uncle, together with my aunt's husband, went to the area. They put the body of the girl inside the roller. They had taken both the boy and the girl to Sar-e Pol.

My uncle’s wife herself does not talk about her pain, she was only worried about her children's health. When they took her to Sheberghan, her leg was operated on so she had to stay there, but her son was brought to Mazar-e-Sharif. It was November, and the village was calm and quiet. Then after 30 days, she was still worried about her son and was saying: My daughter was killed, my son should stay alive." 38 or 40 days later, when she heard that her son died too, she was mentally destroyed. She sat in her place and she could not get up for almost a year. Her eldest daughter was doing her work. Only God and herself know her pain and grief.

My uncle was a very brave man, he showed his bravery here in this very difficult time as he did not raise his noise. He was a tall man who, when you look him from his back, you'd think he was an eighty-year-old man, he was bent over like that. He became like that after the incident. Now the whole area is under the control of Taliban. The center of Sangcharak District is under the government.

Before the incident, my uncle was telling his wife not to go to the village. He called her every minute saying not go anywhere and to stay at her mother's house. She had gone out at once, but she came back soon. Someone had told her that it was good she came back. But she could not wait and told her, "Let me go and check my house once, war is ended." She moved towards the house without my uncle knowing it.

People walk there and don't use cars so much. It has been an hour walk. Her family knew, but my uncle and our family did not know that they had moved to that direction. The war was going on in the village. Some say that it was the government's rocket or mortar, and some say that Taliban deliberately hit this family. It is not clear whether the Taliban hit or the government's aerial missiles hit as the war was intense at that time.

I think it was the second war in the region, after that it was always sporadic fighting. Our village was very good in every way before that, it was populated, peaceful, and green. But when Taliban captured the area, the village was not like it was in the past. Taliban were oppressing/harassing people and shopkeepers. Taliban were taking tithe based on the goods available in the shop. They charged every shop 10-15000Afn. There are many good grape gardens in our village, which produce a lot of grape every year. Grape is the main source of income of people in our village. Taliban takes tithes of these local products.

In my opinion, the incident was as a result of difference among the people. Some take the government's side and some the Taliban's side. Taliban has put a lot of pressure on the people and propagated against the government. When you go to the village nowadays, people praise the Taliban a lot. People are not united. These differences caused the area to collapse at the hand of the Taliban.

First the Taliban killed all elders, influential people, those who could read and write, or those who could speak in public. They would kill them either at night, or on their way to somewhere, or in the evening when they came out of the mosque, or when coming out of Friday prayer. They were killed everywhere. Now when you go to the village, there is not a single person left who can write or speak. Yes, they were killed in the first stage. Then, Taliban occupied the village themselves.

It has been almost ten years since we came here (Mazar City) to study. We only went for three months in winter and one month in summer because of holidays.

Currently, the mother, eldest daughter, and one of her sons live in our village, in Tebar. My uncle has taken his eldest son to Turkey to treat his eye, which was hurt by a Mullah.

Our only wish is peace and stabilization in the area. Nothing is more important than peace. When it is calm, you are fully healthy. Can you believe that when there is a war between the government and the Taliban, people leave their homes and properties? They can’t go back to the area for a long time. You know how much they would be harmed? How much they suffer? We only want peace, we don't want anything else.

I don't know whether the government is paying attention to the perpetrators of this incident or not. In my opinion, the government should pay attention to these kinds of issues, otherwise everyone will become indifferent to the government. The government starts a war for a short time, doesn't try to capture the area, then stops the war and leaves the area. Their operations must be successful. If they can’t do it, they should not do it at all. What is the point of such operations? Only civilians are killed in the war. There are no other results of their unsuccessful operations.

In this case, it is better that Taliban take the area, so that people don’t die in the war. As a citizen, I want the government to bring peace throughout the country. How long we are displaced and go from one region to another to protect our lives. We just want peace.

Taliban are very cruel people. People come from the village and tell us stories of Taliban bad behavior and cruelty.

You should wear Burqa there. Villagers say that Taliban made a pipe out of animal skin and filled it up with coins. When something is against their will, they whip the person in public. They have dangerous appearance. We cannot go out into the street. Most grown-ups have left the village and there are small people living in the community. If we go out of the house, we have to put on Chadari. For Taliban it makes no difference if you are a 12 or 15-year-old girl, everyone has to put on Chadari.

They allowed school only until the sixth grade, girls can’t go to school above the sixth grade. The situation is not good at all, people have to fulfill all Taliban expenses. They enter a mosque and say that tonight they are guests. People are poor. Those who were not poor have become poor and left the village. This is what the Taliban do.

My uncle had five children, two of them were martyred and three remain. His eldest daughter is about 16-years-old. She was a school student. She is not allowed to study anymore. His son Nurul Amin is almost 14-years-old. If children are going to school, they must wear white clothes and caps. School teachers are from the same area. They teach the children. My uncle has another daughter, her name is Nabila. She is married. It has been 16 years that she has lived in her own independent house.

My uncle was the only breadwinner of his family. He had a three tired motorcycle and a house of their own. The mental condition of the mother has not improved yet. She remembers her children, how can her mental state improve? She is withered and unwell and can't walk. She hasn't been able to walk for almost two years now. How can she forget such a heartbreaking incident where two of her children were martyred? Her mental state is very bad for now.

Her elder daughter is also not in a good state. If you call her ten times, she will not respond. She saw her brother in that situation and she witnessed her younger sister where the incident took place. She is not normal, she was also affected mentally.

Marhaba Jan was buried in the same area where her grandmother lived, and martyr Ahmad Sohail was buried in his own area.

As far as my memories are concerned, I have many sweet memories from my childhood. Because we all lived in the same village. We all gathered in one place in the evening. Sohail was a funny kid, he used to annoy us a lot, but the girl was calm. Whenever I stayed at their house, in the morning when I was sleeping - I liked this habit a lot - in the morning after the prayer call, if it was winter, she would bring warm water and wake me up to do my prayer. She paid a lot of attention to prayer and recited Quran very well.

At that age, she was very kind. She always used to wake me up in the morning when I was in their house. This was a good memory and I liked it. It is a custom that they give all their belongings to somebody. Marhaba Jan made a knitted dress for herself. I have brought that for the museum.

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Tears Of Joy, Tears of Pain

Narrator: Basira

Victim: Zakia and Matiuallah

Date of the incident: January 25, 1993

Location of the incident: Kabul City

For Basira, her life began to unravel on one bloody afternoon. The cold February weather brought everyone to the yard of the house. A clear sky and plenty of sunlight provided an opportunity for the children to play. Zakia, 6-years-old, brought her little brother Matiuallah to the yard to enjoy the sun. Everyone was ready for a beautiful day. The joy and happiness was evident on the faces of all, especially on Zakia’s face.

She was speaking to her little brother as if she were an adult. In her sweet and innocent accent, she told her brother about the light of the sun, the hardships of winter, and the good future that lay ahead of them. She showed her toys to her brother and promised to buy a good toy for him, too.

She took Matiuallah’s hands, rubbed them together, sang a song, and then kissed her little brother. Zakia was wearing a red coat. With the reflection of the sunlight and the snowy background, she looked almost purple. Her brownish hair was dancing on her red coat as she was jumping up and down.

Her face was shining and her eyes were hidden under the thickness of her black eyelashes. The big world outside was also very exciting for Matiuallah. He loved laughing, playing, and sometimes shouting at his older sister Zakia. Matiuallah had fleshy white skin, thick hair, and blue eyes. When he smiled, everyone was enchanted.

Watching such a memorable scene in a city where nothing except the sound of guns, rockets, and bullets could he heard, made Basira very happy. While watching her children play, she prayed to God to protect them in these difficult times. What she did not realize is that happiness in times of violence is not sustainable and that even a mother’s prayer cannot halt the brutal power of war. That day, a reception was prepared and they were invited to a feast in their beautiful yard. Everything was ready for Basira and her children to forget the horrors of war for a brief moment. Yet, this moment quickly transformed into unspeakable tragedy.

No one understood what was happening. A thunderous sound followed by a huge explosion blurred the atmosphere. The blue sky and clear sunshine were suddenly gone. Basira can perfectly recall the tragic event but she cannot precisely explain what happened that day. After the explosion, Basira says, “I got up and saw that all my family members were lying on the ground. I was confused, wandering around not knowing what to do. I heard Zakia screaming and calling for me. She asked for water. When I returned with the water, Zakia was no longer speaking. I touched her body but it was already cold. Her eyes were open, staring at me. I put her down and ran towards Matiuallah. I was so happy when I realized he was still alive. I hugged him. Suddenly, he stopped crying and I felt something cold and wet in my hand. I saw his belly ripped open and all his intestines coming out.

I understood that he was dead just like Zakia. I cried and cried and cried! I was screaming and running around. After that, I cannot remember what happened." Basira cannot talk much about that tragic moment. When she speaks about Zakia and Matiuallah, the color of her face changes. Tears flow uncontrollably from her eyes. Sometimes, she cries so much that her headscarf is soaking wet. She says, “I feel that I have a deep wound in my chest. A wound that continuously spits out blood. I’m sure one day I will drown in my own blood.”

When Homes Turn into Graveyards

Narrator: Safia

Victim: Shirin Gul

Date of the incident: 1993-1996

Location of the incident: Kabul City, Dashte Barchi

Shirin Gul is not the only woman whose house was destroyed over the past three decades of war in Afghanistan, though all houses destroyed in Kabul resemble that of Shirin Gul. The injuries visible to the walls of the houses mirror the injuries inflicted onto the bodies of its residents.

During the various conflicts, particularly the one between the different Mujahidin factions, the houses in Kabul were no longer people’s shelters. Rather, they were their graves prepared in advance. There was always the possibility of a rocket or artillery shelling destroying someone's home. None of the houses were beyond the reach of violence, nor were they durable enough to protect their inhabitants against the persistent attacks. These ruined houses became a refuge for Death, making his home among the many people buried in the rubble of their own homes. The whole of Kabul was turned into a gigantic graveyard.

Shirin Gul was one of those people whose house was bombed and took her life during the civil war in the 1990s. It happened on an evening when she attempted to defy the terror of war by holding a small reception to bring back the happiness of former times to what had by then become a city of ghosts. She did not expect that her home would one day become a slaughterhouse, and that her reception would end in terrible tragedy. Shirin Gul had invited her son in-law and brother in-law to an evening reception. They had just begun their supper when a stray rocket fired by the Taliban hit the exact room where the reception was taking place, immediately killing Shirin Gul and her two guests. The death of Shirin Gul marked the end of happiness for her children. Her husband did not marry again and dedicated himself to taking care of his mother-less children.

The Story of Shirin Gul

My name is Safia and I am 42-years-old. I am living in the Dugh Abad area of Dashte Barchi. During the war, I lost three members of my family: my mother, my cousin, and my brother in-law. My whole family, including my son in-law and my cousins, were in our home when a rocket hit our house and killed them. I was not personally present when the incident happened.

According to my family members, their bodies were ripped to pieces and it was almost impossible to identify them. My cousin had a two-month-old child who died soon after his father’s untimely death. His wife had no option but to return to her father’s home. My mother left behind six children, two sons and four daughters. Today, my father is old and my sisters are mentally unstable. One of my sisters left her husband and children because of these mental problems.

Now she does not recognize anyone anymore. I am not mentally stable either. I was desperate after the death of my mother. She loved me a lot.

The worst moment in my life was when I heard about the death of my mother. After she died, no one ever properly welcomed me in my father’s home anymore, and this made me so disappointed.

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