Allah Mohammad

is a victim/survivor of a/an

  • Execution
  • In many incidents and cases related to the war in Afghanistan, some information might be missing due to the volatile nature of the conflict or the difficulty in gathering comprehensive information
  • The content displayed in black constitutes sensitive and confidential information.
Photo of Victim

Additional information

  • Date of birth:

    Unknown

  • Village/Town of birth:

    Unknown

  • Province of birth:

    Kabul: Mir Bacha Kot

  • Gender:

    Male

  • Ethnicity:

    Tajik

  • Education:

    bachelor's degree

  • Date of the main incident:

    1978-1979

  • Place of the main incident:

    Kabul, Pul-e-Charkhi prison

Incident description

'The Killing of AGSA' refers to the collective murder of opponents of the People's Democratic Party of Afghanistan in the Pul-e-Charkhi Prison in Kabul between 1978 and 1979. The Afghan Intelligence Office, or AGSA, was led by Asadullah Sarwari. Thousands of individuals were put to death without a single trial, probe, or even allegation. In the late 1978 and early 1979, many Afghan families had no idea where their loved ones disappeared to. A list of those slain that included 5,000 victims of AGSA mass executions was made public by the Dutch Prosecutor's Office in 2013.

Source

AHRDO Archive

Alleged type of harm

  • Psychological costs: Faces traumas and anxiety
  • Human costs: Killed

Alleged type of crimes

  • War crime: Murder

Allah Mohammad

Incident geolocation

  • Province:

  • Latitude:

    34.5168788437339

  • Longitude:

    69.1499999975304

Witness/Survivor Statement

Happiness Lost

My husband, Allah Mohammad, had just finished high school when we moved from Shamali to Kabul City. One day, he went out and said that he was going to the university to take an exam. He was arrested along with another person who was fighting against the Soviet army close to Block Twelve of the Old Macroyan. I was just over 20-years-old when Allah Mohammad disappeared.

At that time, we were living in Qala-e-Wahid, near Kote-Sangi. Our living conditions were good. We had a house and property. But after the death of my husband, our lives were ruined. I migrated to Pakistan with my two small children. When I realized that I could not afford living in Pakistan, we went back to Afghanistan.

My husband was arrested during the time of the Khalq and Parcham regime. I personally could not follow his case but my mother in-law made several inquires regarding his whereabouts without any results. Then my mother in-law went to Sadarat, where she was informed that her son was imprisoned in Pul-e-Charkhi. At Pul-e-Charkhi, she was told that her son was no longer detained there and that she should pray for his soul. My mother in-law returned back home in tears.

Later when some political prisoners were released, he was not among them. This is when we were finally convinced that he was no longer alive. Since the regime was looking after me too, I walked twelve days and nights all the way through the Safi Mountain to Jaji and Parachinar to get to Peshawar. One of my brothers accompanied me in this long and risky journey. When we finally got to Peshawar, my brother began to work in a shop. However, as it was very difficult to live there, I soon came back to Afghanistan while my brother went to Iran.

In Afghanistan, I moved to Shamali and began working in a grape field to feed my children. Twelve years later, a commander forced me to marry him. I now have a 19-year-old boy from him. Two years after our marriage, my second husband was killed.

Among the things left from my first husband is his picture and a book. His photo and book are very special to me because they remind me of our beautiful times together. I am including these two important objects in my Memory Box so that my husband’s memory remains alive. I hope that these objects will help others to distinguish between those who are open-minded and progressive, and those who kill other human beings.