Another Human Tragedy Must Not Happen Again
Narrator: Nik Mohammad Sharif (brother)
Victim: Mohammad Dawood (28-years-old)
Victim's occupation: Teacher at the Police Academy
Date of arrest: August 5, 1979
Date of execution: September 1, 1979
Charge: Activity against the Afghanistan People's Democratic Republic regime and political and intellectual opposition against the regime
Place and method of execution: Pul-e-Charkhi in Kabul, likely mass shooting and buried in mass graves on the site.
In May 1951, a child named Dawood was born in a home full of love for knowledge. In 1957, he started school at Bibi Mehro. From early childhood, he was serious-minded, honest, trustworthy, brave, intelligent, and committed to pursuing knowledge and education. Not only was he dedicated to his learning, but he was also a good teacher and mentor for his younger siblings. Dawood started his high school education at Ghazi High School in Kabul in 1963 and graduated in 1969. Those years were the peak of Afghanistan's intellectual awakening movement. He was conscious of injustices and considered silence in the face of injustice as a form of treason. To support himself and his family, he started different youth and adolescent sports teams, attracting many young people. He was so busy that he was rarely seen in public. His friends greatly cared for him, and he respected everyone. He was humble and debated those with opposing ideas with patience and an open mind.
In 1970, Dawood entered the Police Academy. He was not happy with studying there. He had only taken the entrance exam to accompany a friend who was keen to get into the Police Academy. Surprisingly, Dawood passed the exam while his friend failed. Dawood had repeatedly assured his family he was not interested in attending the Police Academy. I remember when my father heard of Dawood's acceptance, he was so excited. A few days later, my father and I went to Kabul and talked with Dawood about continuing his studies there. At that time, unfortunately, there had been an altercation between students at Kabul University, leading to one death and causing the university to close. So, when we learned of his disinterest in continuing at the Police Academy, my father was worried about his educational future. To please my father and other family members, Dawood agreed to join the Police Academy. With his friend, who joined the following year, he graduated from the Academy in 1972.
He then started working in the criminal section of a police district within Kabul. After less than a month, due to corruption in the district command, he disagreed with the head of the department and was transferred.
In 1977, he was appointed deputy head of criminal investigations in Bamiyan Province. Once again, Dawood witnessed corruption. His boss, the provincial security commander, explicitly told him, "I did not come here to simply see the Bamiyan's Buddhas. So far, I have been lenient. But now we must take our due." This led to an altercation between my brother and the Bamiyan Chief of Police.
That same year, he was appointed as the chief of Police Security command for Yakawlang District in Bamiyan. Unfortunately, a local influential elder named Mr. Ra'ees recruited someone to murder an innocent farmer. A few days later, my brother detained Mr. Ra'ees for his role in the farmer's murder. As Mr. Ra'ees had close connections with higher officials in Kabul, Dawood received many calls from the President's office and the Interior Ministry demanding Mr. Ra’ee’s release. Emboldened by his close ties to senior officials, Mr. Ra'ees told my brother, "You cannot keep me for even 24 hours." The next day, a telegram came from Kabul to my brother, ordering: "Release Mr. Ra'ees and return to Kabul within 24 hours!" This led my brother and our family to return to Kabul.
For a while, he struggled against the communist regime as he opposed their repressions and injustices. These activities led to his arrest on August 5, 1979, by the intelligence agency AGSA (Da Afghanistan da Gato da Saatane Adara, Afghan Agency for Safeguarding National Interest) for his ideas and political activities against the regime. We remember that he was arrested near the Radio Afghanistan building and taken away. First, he was transferred to Sedarat (premier house) in Kabul, then taken to the presidential palace where he was severely tortured. They tried to get him to identify close friends and anti-government activists, but he endured and gave no names.
At the same time, my two other brothers, Aref and Shokor, and I were also held as political prisoners. I have a bitter memory of our accidental encounter in the prison. I don't remember the exact date, likely around August 10 that year, approximately 6 or 7 days after our arrest as four brothers. I coincidentally saw him as I walked passed in front of his cell. Hurriedly, he signaled me to come near his cell as we weren't allowed visits or to see each other, and our cells were far apart. I reached his cell with great effort so no one would notice our meeting or discussion. When I reached him, signs of torture and bruising were evident on his face. Without wasting time, he said, "If you show resistance during torture, they will release you. Under no circumstances mention anyone's name, not even close friends. Provide no information about them." This was the last time I was able to speak to Dawood.
After that, I was no longer allowed to see or speak with him, and any effort to meet him was pointless since we were closely monitored.
We were in prison for about a month. Our family knew nothing of our whereabouts or how we were treated. We were not allowed to write letters to our family or receive visits from them.
Sometime later, I was released from detention with Aref and Shokor. But we had no information about Dawood's fate, and no one ever told us anything. The whole family, especially our parents, awaited his return. Our mother firmly believed that he was alive and that he would one day return home. On September 18, 2013, a list of 5,000 victims of the communist regime's atrocities was exposed and published by the Dutch government, with Dawood listed as victim number 4,102.
I will never forget the day the Dutch government published that list. I was busy at the office that day when I suddenly read the news on the Hasht-e-Subh newspaper website. My mood dramatically changed, and I felt like I could see Dawood again. On one hand, I was worried to see his name on the list, anxiously checking victim names and the year of their arrest, until I saw Dawood's name. Severe grief and bitterness gripped my throat. I was completely overwhelmed. It felt impossible to have these two feelings simultaneously hit me. One feeling was happiness to finally know what had happened to him after 34 years, at least seeing his name on the list. On the other hand, I felt the old, unhealed wounds suddenly open as I saw his name among the victims list of the communist regime's crimes.
I was sure my other brothers had also learned of the list's existence and its release.
The next day, we were all invited to a family wedding feast. We were sitting around one table but avoided looking at or talking to each other. Maybe outwardly, we were at a happy wedding, but we were inwardly immersed in Dawood's tragic story and our family's past. Then, my eldest brother turned to the others and started speaking. He said it was good that we're together again, and said he knows everyone saw Dawood's name on the list. Instead of self-pity and silence, we should hold a memorial service in his memory and at least inform relatives and friends. We should let our mother learn that her waiting for Dawood's return was in vain. Perhaps his words were bitter and painful for all of us. But it led us to coordinate with other victims' families and, on December 10 in subsequent years, we go annually to Pul-e-Charkhi Prison, commemorating our victims' day so that history and future generations remember the past's atrocities and that this human tragedy must not happen again. We were never allowed to visit Dawood in prison after our release. He was executed by the intelligence agency AGSA in September 1979 in Pul-e-Charkhi, likely with other political prisoners, assassinated by bullets and buried in unmarked mass graves.